Ordinary Time

The way to protect our hearts from ever being broken is to seal them off and never take the risk of love; to close ourselves off. And that is the opposite of what the Trinity is. The Trinity is outpouring, complete self-giving. And that means being broken. It means taking a risk. Love means we are going to be hurt, but love doesn't care. Love is willing to take the risk. And love knows that life is better, that everything is better, when we pour ourselves out in love, even though that is painful and difficult.
 
Readings at this Mass: Ex 34:4b–6, 8–9 | 2 Cor 13:11–13 | Jn 3:16–18

Friends, letting God work on our hearts is a dangerous and difficult business — because it means giving up control. It means saying 'yes' to people and to situations that you would never have chosen yourself. Most of us are terrible when it comes to changing our own hearts, so here’s my encouragement: give your heart to God. Submit to the slow and often painful work of His grace, and trust that He’ll get you where you need to be. 
 
Readings at this Mass: Sir 15:15–20 | 1 Cor 2:6–10 | Mt 5:17–37

When Jesus says, "You are the salt of the earth and the light of the world," He's not flattering us — he's giving us a mission. Just as salt prevents corruption and light dispels darkness, your life – lived in communion with God – is meant to preserve what is good and push back what is false or destructive. If someone acts only for recognition, then that recognition is the whole reward — and it lasts only as long as the spotlight is on them. But when a person uses their gifts with humility, gratitude, and faith – when their excellence becomes an offering – their performance points beyond themselves, becoming a witness to the glory of God.
 
Readings at this Mass: Is 58:7–10 | 1 Cor 2:1–5 | Mt 5:13–16

If we have the presence of God within us, if we bring the presence of God to every situation we encounter, if we're filled with the presence of God so much so that we don't think of ourselves — that's humility. Humility is not thinking less of myself; it's thinking of myself less. It's being filled with the presence of God, so that that presence of God might overflow into every situation that I encounter. And in this world of polarization, as Christians we are called to practice the presence of God: to bring the presence of God with love and understanding to every disagreement and to every situation.
 
The book Fr. Dominic refers to in his homily is The Practice of the Presence of God by Brother Lawrence of the Resurrection.
 
Readings at this Mass: Zep 2:3; 3:12–13 | 1 Cor 1:26–31 | Mt 5:1–12a

When we allow God to work on us — when we shift the focus from "what do I want God to do in my life/this person's life" to "what does God want to do in my life" — there’s a whole different energy that comes. Less fear, nagging, and anxiety; more trust, joy, acceptance, and a deep sense of peace. And for our loved ones who have no use for the Church in their lives — that’s how we ourselves become church for them, becoming instruments and images of God’s love for them.
 
Readings at this Mass: Is 8:23—9:3 | 1 Cor 1:10–13, 17 | Mt 4:12–23

Ordinary Time teaches us that holiness is not built on excitement, but on fidelity. God is not just waiting for extraordinary moments to meet us — He meets us in the quiet faithfulness of daily life. And when our restless hearts finally rest in Him, we discover something surprising: the ordinary is no longer boring. It is sacred. It is where joy takes root.
 
Readings at this Mass: Is 49:3, 5–6 | 1 Cor 1:1–3 | Jn 1:29–34

What are you thankful for? That’s the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses!
 
Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

More and more, it’s becoming impossible for us to talk about our challenges as a country. It doesn’t matter if the issue is cultural, moral, economic, political, whatever — the conversation quickly gravitates towards the extremes. So our problems remain, our divisions deepen, and we don’t go anywhere as a people. Politics is not king. Tribalism is not king. Anger and fear, hatred and shame, cruelty and violence — they’re not king, either. Jesus is king. At least in our lives, it’s time we restore Him to the throne.
 
Readings at this Mass: 2 Sm 5:1–3, Col 1:12–20, Lk 23:35–43